Reading the Qur'an, the tilawah, must involve your whole 'person'. Only thus will you be able to elevate your encounter with the Qur'an to the level where you can be called a 'true' believer in the Qur'an (Al-Baqarah 2: 121).
What is the Heart?
The more important part of your 'person' is your inner self. This inner self the Qur'an calls the qalb or the 'heart'. The heart of the Prophet, peace and blessings be on him, was the first recipient of the Qur'anic message:
{Truly it has been sent down by the Lord of all the worlds, the Trustworthy Spirit has alighted with it upon your heart [O Prophet], that you may be one of the warners ...} (Ash-Shu`ara' 26: 1924).
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The 'heart', in Qur'anic vocabulary, is not the piece of flesh in your body, but the centre of all your feelings, emotions, motives, drives, aspirations, remembrance and attention. It is the hearts which soften (Az-Zumar 39: 23), or harden and become stony (Al-Baqarah 2: 74). It is they which go blind and refuse to recognize the truth (Al-Hajj 22: 46) for it is their function to reason and understand (Al-A`raf 7: 179; Al-Hajj 22: 46; Qaf 50: 37).
In hearts lie the roots of all outward diseases (Al-Ma'idah 5: 52); they are the seat of all inner ills (Al-Baqarah 2: 10); hearts are the abode of Iman (Al-Ma'idah 5: 41) and hypocrisy (At-Tawbah 9: 77).
It is the hearts, again, which are the centre of every good and bad thing, whether it be contentment and peace (al-Ra`d 13: 28), the strength to face afflictions (At-Taghabun 64: 11), mercy (Al-Hadid 57: 27), brotherly love (Al-Anfal 8: 63), taqwa (al-Hujurat 49: 3; Al-Hajj 22: 32); or, doubt and hesitation (At-Tawbah 9: 45), regrets (Aal-`Imran 3: 156), and anger (At-Tawbah 9: 15).
| As long as you are with the Qur'an, your heart remains with you. |
{Allah will not take you to task for a slip, but He will take you to task for what your hearts have earned.} (Al-Baqarah 2: 225).
{The Day when neither wealth nor children shall profit, [and when] only he [will be saved] who comes before Allah with a sound heart [free of evil]} (Ash-Shu`ara' 26: 88-9).
You must therefore ensure that so long as you are with the Qur'an, your heart remains with you. The heart not being that piece of flesh but what the Qur'an calls qalb.
Once a truth so permeates your inner world, it must pour out in the world of words and deeds.This should not prove difficult if you remain conscious of a few things and observe certain actions of heart and body The seven prerequisites described earlier lay the foundation for the fuller participation of your inner self in reading the Qur'an. In addition to these, the taking of a few more steps will greatly increase the intensity and quality of this involvement of the heart.
Dynamic of Inner Participation
| What you do outwardly, by your tongue and limbs, interacts with what you are inwardly. |
It is also important to remember here that what you do outwardly, by your tongue and limbs, interacts with what you are inwardly. It is possible that words and deeds may be false witnesses to the state of inner self. But an inner state, like faith, must necessarily find expression in words and deeds, which, in turn, must help in engraving your knowledge in your consciousness and turn it into an abiding condition.
The steps suggested in this series will be effective if you remain mindful of the above dynamics and follow the above principles.
States of Consciousness
There are seven states of consciousness which you must try to develop by remembering certain things, absorbing them and by frequently reminding yourself of them. Read more about these steps in the next parts of this series.
